Once incarcerated, other prisoners do this as well. Police officers, prosecutors, prison guards, judges, in the United States criminalize, or assign criminality or deviance, to Chicano and Latino men and women based on certain appearances. See also: Chicano § Criminalization, and Cholo (subculture) § Criminalization Scholar Santiago Vidales writes that "Pinto and Pinta subculture comes out of the lived experiences of incarcerated Xicanx people." Criminalization in prisons The low socioeconomic status of a large percentage of Chicanos in the United States and the lack of equal opportunities in education and employment introduces many Chicanos to this subculture. ![]() Valdez states that the pinto or prison veteran has "warrior-like status within the street culture of San Antonio’s barrios." Language used by pintos ( caló) has been described as distinct from other Chicano dialects. Scholar Avelardo Valdez states in a study of Mexican-American prison youth, that the pinto is a prison veteran who "is seen by many as having a highly disciplined code of conduct and a philosophy of life attuned to the values of many street-oriented young men," which attracts young men to follow his leadership. The term is usually used for prison veterans of older age rather than for youths. The term has also been traced to the Spanish word Pintao ( Estar pintado-to be painted, in this case tattooed). The term came from a bilingual play on the Spanish word for penitencia (penitence), since pintos and pintas are people who have spent time in penitentiaries. ![]() It is an in-group moniker used to distinguish oneself from the general prison population or from "model inmates." It is a term which embraces the oppositional elements of being a Convicto. Pinto or Pinta is a member of a Chicano subculture of people who are or have been incarcerated.
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